THE WAY OF THE RADICAL
by
Rev. Dr. G. Penny Nixon
In its earliest stages, the Christian faith was called The
Way. The Way didn’t mean exclusivity, it connoted a
path—a way of being in the world that was different.
In the midst of oppression it meant the way of freedom, the
way of liberation, the way of peace. It did not refer to
a set of beliefs, but rather a way of living.
I have been pondering for some time the question: What does
it mean to be a “Christian” in this day and age?
What are the essentials of a liberating Christianity? Many
of us have visceral reactions to the word “Christian” because
its association today is so confusing and often linked with
the very things we fight against. We need to reclaim its
meaning for us in this time.
Provoking my thinking further was an article in Time about
the decline of Protestantism in the United States. It is
no secret that Mainline Protestantism is experiencing a steady
decrease of adherents. This is in contrast to Evangelical
and conservative Christianities. These demand a higher level
of commitment and a fairly unquestionable set of beliefs.
These brands of Christianities offer salvation, freedom from
eternal damnation and the promise of heaven.
So if these beliefs and rewards are not part and parcel
of liberating or more liberal (or even queer we might say)
Christianities, than what does our faith offer? What is the
path—the way?
Last fall our theme was Radical Relationships in beloved
community. I return to the theme of Radical (going down to
the roots)—talking about a radical relationship to
our faith, to the path.
I will be using stories from the Gospel of Luke—which
of the four gospels is, in my opinion, the queerest. Every
story in Luke is a story told from the margins. Every teaching
is an undoing, every relationship an overturning of the status
quo—I have been gripped anew by the radical way revealed
and hidden in this embodied telling of the story of liberation.
I believe that our faith, as different as we experience
it, and as varied as it is from person to person in this
spiritual community, is meant to provide us with life abundant—the
fullness and vitality of a life well-lived. The essence of
this faith offers us freedom—freedom from fear, judgment,
worry, the past—things that affect all of humankind—and
freedom from things that are particularly challenging in
our culture--individualism, consumerism, endless work, power,
and dogma.
The real question is —what is the path, the way, to
these freedoms? This is what The Way of the Radical will
explore.
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