From Thich Nhat Hanh

Order of Interbeing
Selections from the Fourteen Mindfulness Trainings

First Mindfulness Training:
Aware of the suffering created by fanaticism and intolerance, we are
determined not to be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. Buddhist teachings are guiding means to help us learn to look deeply and to develop our understanding and compassion. They are not doctrines to fight, kill, or die for.

Second Mindfulness Training:
Aware of the suffering created by attachment to views and wrong perceptions, we are determined to avoid being narrow-minded and bound to present views. We shall learn and practice non-attachment from views in order to be open to others' insights and experiences. We are aware that the knowledge we presently possess is not changeless, absolute truth. Truth is found in life, and we will observe life within and around us in every moment, ready to learn throughout our lives.

Third Mindfulness Training:
Aware of the suffering brought about when we impose our views on others, we are committed not to force others, even our children, by any means whatsoever -such as authority, threat, money, propaganda, or indoctrination - to adopt our views. We will respect the right of others to be different and to choose what to believe and how to decide. We will, however, help others renounce fanaticism and narrowness through compassionate dialogue.

Seventh Mindfulness Training:
Aware that life is available only in the present moment and that it is
possible to live happily in the here and now, we are committed to training ourselves to live deeply each moment of daily life. We will try not to lose ourselves in dispersion or be carried away by regrets about the past, worries about the future, or craving, anger, or jealousy in the present. We will practice mindful breathing to come back to what is happening in the present moment. We are determined to learn the art of mindful living by touching the wondrous, refreshing, and healing elements that are inside and around us, and by nourishing seeds of joy, peace, love, and understanding in ourselves, thus facilitating the work of transformation and healing in our consciousness.

Eleventh Mindfulness Training:
Aware that great violence and injustice have been done to our environment and society, we are committed not to live with a vocation that is harmful to humans and nature. We will do our best to select a livelihood that helps realize our ideal of understanding and compassion. Aware of global economic, political and social realities, we will behave responsibly as consumers and as citizens, not investing in companies that deprive others of their chance to live.

Twelfth Mindfulness Training:
Aware that much suffering is caused by war and conflict, we are determined to cultivate nonviolence, understanding, and compassion in our daily lives, to promote peace education, mindful mediation, and reconciliation within families, communities, nations, and in the world. We are determined not to kill and not to let others kill. We will diligently practice deep looking with our Sangha to discover better ways to protect life and prevent war.

"God is Black.
But God is not only Black.
God is also White,
God is also a Flower.
So when a lesbian thinks of
her relationship with God,
if she practices deeply,
she can find out that
God is also Lesbian.
And God is Gay, too.
God is no less.
God is Lesbian,
and also Gay,
Black, White,
a Chrysanthemum.
And when you
discriminate against
Black or White
or Flower or Lesbian,
you discriminate
against God,
which is the basic
Goodness in you."

"No single tradition monopolizes the truth. We must glean the best values of all traditions and work together to remove the tensions between traditions in order to give peace a chance. We need to join together and look deeply for ways to help people get re-rooted. We need to propose the best physical, mental, and spiritual health plan for our nation and for the earth. For a future to be possible, I urge you to study and practice the best values of your religious tradition and to share them with young people in ways they can understand. If we meditate together as a family, a community, a city, and a nation, we will be able to identify the causes of our suffering and find ways out. . . . For us to achieve results, our enlightenment has to be collective."

"When we are caught in notions, rituals, and the outer forms of the practice, not only can we not receive and embody the spirit of our tradition, we become an obstacle for the true values of the tradition to be transmitted. We lose sight of the true needs and actual suffering of people, and the teachings and practice, which were intended to relieve suffering, now cause suffering. Narrow, fundamentalist, and dogmatic practices always alienate people, especially those who are suffering. We have to remind ourselves again and again of our original purpose, and the original teachings and intention of Buddha, Jesus, and other great sages and saints."